![]() ![]() Boothe doesn ’ t use those titles, of course, because, as Strickland notes, “ Boothe wrote for the average sharecropper. There is also a heavy emphasis on practical theology, both in a general commentary throughout each chapter and in a dedicate chapter on the Christian life. He deals with theology, anthropology, soteriology, Christology, ecclesiology, and eschatology. But Plain Theology for Plain People is a work of theology that deserves to be encountered on its own merits, without recourse to a “ diversity vote ” or any other excuse for reading this volume.īoothe ’ s volume is a concise systematic theology that covers the usual doctrinal heads. It would be a mistake, however, to consign this volume to a category of primary sources read solely to hear the voice of a particular sort of person. As Walter Strickland writes in the introduction, “ Plain Theology for Plain People shows black evangelicals that they belong in the broad evangelical tradition. It is an early example of theologizing by African Americans for African Americans. His theology, recently republished by Lexham Press, is a marvelous artifact of African American history. would later serve, and work toward racial reconciliation even amid the rising wave of Jim Crow. Eventually, he would be ordained to the Christian ministry, found the Dexter Avenue Baptist Church where Martin Luther King, Jr. ![]() Boothe was fortunate to learn to read and to be encouraged to do so. He was, therefore, born a slave - the property of another human. Charles Octavius Boothe was born in Alabama in 1845. ![]()
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